Shinto
 Spiritualism  Hinduism  Shinto  Ganesha  Confucianism

Shinto is the word for the ancient religion of Japan.  However the name, signifying "Way Of The Gods", was only created in the sixth century c.e. to distinguish the native beliefs from those of the new religion, Buddhism, which was spreading from Korea and China.  Shinto practices began in prehistoric Japan, but unlike other world religions there was no specific founder or sacred texts.   The Kojiki or "Record of Ancient Matters",  compiled by the scholar Onoyasulmaro in the later seventh and early eighth centuries c.e. is a text which illuminates the mythology and manners of Shinto.  The earlier stories tell of the gods of creation and of the creation of the universe.  After several generations of kami, the great pair Izanagi and Izamani produce  Amaterasu  O-Kami; Great Shining Deity of Heaven, Tsuki-yomi; Deity of the Moon, and Susanoo no Mikoto; Impetuous Male Deity, who are left to rule the universe.  However a great many other kami are found in Shinto.  They are related to animals, to natural objects and settings, as well as to abstract forces.  There exists a balanced relationship among the forces of nature and man and the cosmos.

The act of Misogi, or cleansing, is an important ritual in Shinto.   Simply it involves the washing of hands before entering a shrine.  Yet the philosophy of misogi encompasses cleansing in a broader sense.  There is the cleansing of the physical body, of the emotional body, and of the environment.  Such factors as diet, body movement, thought patterns, and speech are also involved 

 For a more detailed account of the Kojiki and Misogi: [ Link: "What is Shinto? by Kannagara Jinja" http://www2.gol.com/users/coynerhm/shinto.htm ]

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Saigo-ji tree shrine/Shinto

Examples of Shinto architecture from proto-historic Japan are found in the Izumo shrine, (photo) and the Ise shrine, (photo).   The undecorated wood, thatched roof, wooden columns to raise the structure, and the placement of the buildings in a natural setting, are characteristic elements of Japanese shrines of Shinto design. In protohistoric Japan there are no examples of painting or sculpture which depict the kami.   It is not until the advent of  Buddhism and the interplay of the two religious traditions that iconigraphic work is seen. 

Shinto philosophy can be seen in practice with the work of the master swordsmiths of the fourteenth century.  The whole process of production was seen as a religious act.  The swordsmiths dressed in white like the  priests and performed the purification rituals before starting work.  Not only were they believed to be filled with divine spirits, but the product of their efforts, swords of incredible strength and beauty, were also believed to be rather sacred. (photo)

The tea ceremony of the fifteenth century arose from Zen monasteries.  The architecture, tea wares, and ceremony incorporate much of the native style and spirit of Japan.  With qualities of harmony, repect, purity, and tranquillity, hosts and guests progress through the ceremony.  Again ritual purification is performed before this rite.  Nature and its rustic beauty are most important, not only in the structure and setting of the teahouse,(photo) but also in the irregular pottery used in the service. (photo)

Shinto in contemporary Japan is a vital part of the culture.  Festivals and shrines which have evolved over the centuries are continuing to flourish.  The Kami of the world wide web has given us beautiful links to sites of great Shinto insight......So in the way of purity and simplicity....Shall We Glance? : 

Link: "Shinto The Japanese Heart"

http://pweb.in.aix.or.jp/`life_create/shinto.htm

Link: "Shinto: Civilization of the Divine Forest"

http://www.webcom/jinja/english/welcome.htm

 

References:

Lee, Sherman E.; Prentice Hall,Inc. and Harry N. Abrams. Inc., A History of Far Eastern Art  fifth ed.1994

 

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Shinto Gate/Torii

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